Visit the 11 chapels and churches in the village of Eyguières
Duration: 1 hour for the chapels in the village
Allow 1 to 2 hours more for the other chapels
Estimated times are given for pedestrian travel.
A deed dated 1139 from Alphonse 1°, Count of Provence, mentions a church named Sainte-Marie-Magdeleine, built against the eastern rampart of the castle.
This oratory was rebuilt almost identically, but using modern materials, in 1984 after the original was destroyed by a vehicle. All that remains of the old oratory is the wrought-iron cross. The statue of the saint is housed in a semicircular niche.
We took advantage of the reconstruction to move it slightly for its safety.
A few words about Saint Joseph: Saint Joseph was the head of the Holy Family. He took care of everything necessary for the Virgin Mary and Jesus. He is therefore the patron saint of families, fathers, craftsmen, workers and the dying (he died surrounded by Christ and the Blessed Virgin).
Many Catholics entrust their material affairs to his prayers: a job search, an apartment search....
Moreover, because he was a just man, many Catholics ask for his intercession to discern their vocation, to find the right husband, the right wife...
St. Joseph is celebrated on March 19. His feast day was very popular with craftsmen (he was a carpenter) and then with workers (for the latter, within the limits of their availability).
Built in the 19th century on the site of the original Sainte-Marie-Madeleine church and cemetery, the chapel features a single nave with three bays formed by ashlar double arches, and a small room to the west, probably the sacristy, whose roof has collapsed over the years.
This cross once stood on Place de la Croix, now Place Thiers.
This oratory was erected by the Brotherhood of Winegrowers and Cultivators.
In days gone by, people would stop here on the day of the April 25 procession, on their way back from mass celebrated in the Saint-Pierre-de-Vence chapel.
This tradition continues to this day, with the blessing of the fields, crops and herds, and the traditional meal of cabri and alfalfa omelette (2-2-3).
A few words about Saint-Marc, Sant-Marc in Provençal: Saint-Marc is depicted holding a book in his left hand and a feather in his right. A lion sits at his feet.
Saint Mark, evangelist disciple of the apostles Peter and Paul, came by boat to evangelize the Po Valley region of Italy.
He was shipwrecked in the lagoon that would later, in 452, give birth to Venice.
Captured and tortured in Alexandria, Egypt, he died a martyr in the year 60.
The chapel is located on private property.
It was listed as a historic monument on September 28, 1926.
The Romanesque church is a massive structure of very simple design. It comprises a choir closed by a pentagonal apse, a two-bay nave and two side chapels adjoining the south side of the nave.
This chapel was originally the parish church of Roquemartine, first under the patronage of Sainte-Marie, then Saint-Sauveur. It was built around the 10th-11th centuries.
Mention of the church dates back to the end of the 11th century. Before 1096, it was the subject of a donation to the Abbey of Saint-Victor in Marseille.
The priory of Sainte-Marie is little mentioned thereafter. In the 12th century, it is mentioned in papal confirmations. A single deed in the Saint-Victor collection concerns the taking of possession of the priory in 1433 by Pierre de Naples.
After the Revolution, it became a chapel. From then until 1870, mass was celebrated in the castellas chapel by the Eyguières clergy only on the patronal feast day, August 6 or the following Sunday.
To the north of the nave, excavations have uncovered the remains of buildings. A cemetery existed near the chapel, but nothing visible remains.
Some lords of Roquemartine were buried in the church.
Located in the landscaped cemetery of Eyguières, this secondary chapel, dedicated to Saint-Vérédème, was apparently built on the remains of an ancient edifice.
The Romanesque-style chapel, dating from the 11th century, is oriented towards the east. To the west of the chapel is a building that probably served as the janitor's lodge.
In 1074, the Isnard family donated the chapel to the Order of St. Francis.
Ruf.
In a deed of 1189, the canons of the Order of Saint-Ruf and the churches and chapels of Eyguières, including the chapel of Saint-Vérédème, were placed under the protection of Alphonse I", King of Aragon, Count of Barcelona and Count of Provence.
During the administration by the canons of the Order of Saint-Ruf, they entrusted the care of the chapel and cemetery, which served both Catholics and Protestants, to a hermit.
In 1626, Catholics challenged the right of Protestants to bury their dead there. The guardian hermit, Jean Gounaud, petitioned the Parliament of Provence "to forbid and defend Protestants from burying their dead in the said cemetery".
An agreement was reached between the parties, and the Protestants bought a plot of land in the Carreiradou district for their cemetery.
In 1660, the town council allocated 30 francs to equip the chapel with a bell.
This building was repaired in 1785, when the bones in the vaults around the former Sainte-Marie-Madeleine church were moved to the present cemetery.
The building was restored again in 1879.
The chapel was listed as a historic monument on October 16, 1906.
In the past, on the third day of the Rogation feasts, the procession would go around the "Parade" to the Saint-Vérédeme chapel, where high mass was sung. Even today, a mass is said on the Day of the Dead.
A few words about Saint-Vérédème: Sant-Verume, in Provençal, patron saint of Eyguières, born in Greece in 660 A.D., died in Avignon on June 17, 722. After his stay in Eyguières, he sought absolute solitude in order to live out his life as a hermit, and retired to Sanilhac (Gard), diocese of Uzès, before becoming bishop of Avignon in 700 A.D. He remained bishop until his death. His gilded wooden statue can be found in the church of Notre-Dame-de-Grâce.
The chapel, probably built in the late 11th century, has been regularly restored. The façade appears to date from the 18th century.
The interior is a simple barrel-vaulted nave.
The choir is a "cul de four" apse. No decorative elements are visible. The walls are plastered.
The Saint-Pierre-de-Vence estate, where the church is located, belonged to Imbert d'Eyguières, Jabert de Lamanon and Pierre Isnard and his family. The church was blessed by the Archbishop of Avignon in 1048.
In 1069, the church and its outbuildings were donated to the Order of Saint-Ruf. The church was said to be in ruins, and the monks of the Order of Saint-Ruf took on the task of rebuilding it.
In 1098, Archbishop Arbert d'Avignon confirmed the donation, consecrated the rebuilt church, dedicated it to the Holy Trinity-Virgin Saint-Pierre-de-Vence and instituted a cemetery.
In the 10th-11th centuries, as the population grew and gathered around the castellas of Roquemartine, the church of Saint-Pierre-de-Vence became a simple chapel.
Later dedicated to Saint-Marc, the chapel was only used for the Saint-Marc religious pilgrimage (April 25) until 1905. Every year, in procession, the local population pays homage to the first inhabitants of our town.
A mass is celebrated, during which the women carry the silkworm seeds for blessing. On this occasion, navettes (small Provencal pastries) are distributed.
A marble plaque affixed to a wall indicates that the sanctuary was returned to worship in 1938, thanks to Lucien Gamet, purchaser of the estate. This industrialist, mayor of Orgon, was also described as a "friend of the poor". This plaque was installed in 1948, shortly after his death.
Every year since the 1980s, on April 25, the St. Mark's Day pilgrimage has once again taken place according to ancient traditions. Eyguiérens set off in procession to the chapel to attend mass, traditionally in Provençal, and the blessing of the shuttles. They then proceed to the Saint-Pierre oratory, from where the parish priest blesses the fields.
This is a simple, single-nave church, with an apse to the north. The entire structure is 10.60 m wide and 12.50 m long, following a north-south axis.
While the plague of 1720 struck Provence, claiming many victims, the contagion spared the village of Eyguières.
As elsewhere in Provence, measures to combat the spread of the epidemic (banning strangers from entering the village, fumigating houses, etc.) were reinforced by a strong spiritual impulse. Saint-Roch was of particular interest.
Although this dedication of Saint-Roch is attached to one of the side chapels of the parish church, at the Council meeting of January 16, 1724, it was decided to build him a real oratory to thank him for his protection.
The following year, on September 29, 1725, the community voted 150 livres to complete the chapel's construction.
The building was of mediocre quality, however, and in 1759 it was decided to rebuild it.
The interior was decorated in 1964 with murals by Albert Martin.
Reading the old texts, we note that on February 25, 1725, the confrérie de Saint-Sébastien et Saint-Roch is mentioned, on September 8, 1738, the confrérie de Saint-Roch et Saint-Sébastien, and on January 30, 1774, Saint-Sébastien disappears and the confrérie retains only the name of Saint-Roch.
Until the 1960s, a mass was celebrated on August 16 and blessed bread was distributed.
A few words about Saint-Roch: born in Montpellier around 1340, orphaned at an early age, he studied medicine. When he came of age, he left all his possessions to the poor and set off on a pilgrimage to Rome. He stopped off in several plague-stricken towns to treat the sick. He cured many of them. On his return from Rome, he became infected himself and took refuge in a forest where only a dog regularly brought him bread.
Healed, he returned to his hometown. On the way, he was mistaken for a spy and thrown into prison, where he died around 1378. Recognized too late by his fellow citizens, he was buried in Voghera, Italy. His ashes were transferred many years later to Venice.
Remains of the Notre-Dame-des-Anges chapel still stand on a rocky knoll in the Cadenières district. The rock, known as safre stone, was reworked to support the building, erected around the 10th-11th centuries.
The chapel was orientated' and comprised a two-bay nave with relieving arches resting on corbels placed at the tops of pillars with a median pedestal. Today, only one of these arches remains, along with the start of the second, which forms the north wall of the edifice and is counterbalanced on the outside to ensure the solidity of the whole. The quoins, ares and pillars are made of carefully-cut stone, with many of the workmen's marks still visible. The walls are filled with rough rubble with a few stones cut in place.
To the east, the apse has completely disappeared, but traces of cutting visible in the rock suggest that it was semi-circular in shape:
Later, in the early 19th century, a one-storey shepherd's house was built on the site of the choir.
Written documents concerning Notre-Dame-des-Anges are very rare. Local collective memory has it that it was located on the "chemin des Marseillais", which linked the cities of Marseille and Lyon via Avignon. This ancient road, coming from Lamanon, bypassed the northern part of the Défends massif on the Beauvezet estate, crossed the Baume marshes, skirted the chapel and finally headed for Orgon, passing through the Saint-Ange estate.
In the 12th century, the chapel would have been the place of worship for a community of monk quarrymen who exploited the stone known as "du
Verdelet. Services were still held here in 1708.
All around the religious building, rock tombs are still clearly visible.
Today, the land surrounding the site is privately owned and fenced.
The chapel, built by the Confrérie de Saint-Éloi, was located at the junction of Avenue de la Gare and the ancient road from Arles to Salon (or the ancient Gallo-Roman road), now Avenue Cassin.
Every second Sunday in July, the local population would gather here in procession for the blessing of horses and other draught animals.
By 1893, the chapel was falling into ruin, and was razed to the ground to replace it with a monument to the Virgin Mary.
A few words about Saint-Éloi: Saint-Éloi (588-660), who served as bishop in Noyon cathedral, is best known for having served, among others, King Dagobert, as the famous song reminds us! But this saint was also, and above all, the patron saint of metal workers such as farriers, carters, ploughmen, goldsmiths and gunsmiths.
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